Home build NC for homeless vets:First lady

The First Lady will soon be making her network reality TV debut.

Michelle Obama will guest star on ABC's Extreme Makeover: Home Edition as part of an outreach program to military veterans.

On Thursday, Obama will travel to Fayetteville, N.C., to help expand a community resource center for homeless female vets located just outside of Ft. Bragg, the White House says.

he crowd became even more excited after Obama stepped out of a greenhouse on the property to hug Barbara Marshall, the Navy veteran who's the driving force behind the project.

Obama wanted to visit a greenhouse and playhouse as part of the effort to construct a new home for the women of the Steps N Stages Jubilee House, according to a spokeswoman for the ABC network. The episode is scheduled to air in October.

Marshall, a 15-year Navy veteran, runs the project as a shelter for women veterans. Her own home was demolished to make room for the new building.

Chip Smith, owner of Blue Ridge Log Cabins, the primary contractor on the project, said as many as 150 volunteers have worked as late as 2 a.m. some nights to tear down the old house and build the new one.

A crowd of at least several hundred cheered after seeing Obama in the greenhouse Thursday afternoon, a few hours before the finished house was due to be unveiled. But the heat and excitement may have proved too much in some cases, as a handful of people had fainted by the early afternoon and were being cared for by emergency medical crews.

Later in the afternoon, Obama shook hands with members of the crowd and greeted some of the people who will be living in the house.

Homemaking

Homemaking is a mainly American term for the management of a home, otherwise known as housework, housekeeping or household management (the act of overseeing the organizational, financial, day-to-day operations of a house or estate, and the managing of other domestic concerns). This domestic consumption work creates goods and services within a household, such as meals, childcare, household repairs, or the manufacture of clothes and gifts. Common tasks include cleaning, cooking, and looking after children. A person in charge of the homemaking, who isn't employed outside the home, is in the U.S. and Canada often called a homemaker, a gender-neutral term for a housewife or a househusband. The term "homemaker" may, however, also refer to a social worker who manages a household during the incapacity of the housewife.

Housework is not always a lifetime commitment; many, for economic or personal reasons, return to the workplace. In previous decades, there were many mandatory courses for the young to learn the skills of homemaking. In high school, courses included cooking, nutrition, home economics, family and consumer science (FACS), and food and cooking hygiene. This last one may underlie the tradition that a homemaker is portrayed wearing an apron. More recently, most of these courses have been abolished, and many youths in high school and college would be more likely to study child development and the management of children's behavior.

Household tools

The method and function of housework are different in the industrial world and in other countries, with the balance of convenience, labor-saving devices and easier methods being in the industrial homemaker's favor. The reason for this is that mechanical invention has been applied extensively to different tasks of the home. Inventors have developed mechanical labor-saving devices not only for the shop and office, but also for the home. There are, on the market, thousands of household tools, devices and equipment for every domestic need. It only remains for the homemaker to choose between them.

Another reason for the great supply and demand for household labor savers in the industrial world is that the homemaker has to face the increasingly complex problem of scarce domestic help. With cheap labor, the need for the mechanical replacers of labor, or "mechanical servants," will not be keenly felt, however, the majority of homemakers perform their own household tasks. It is to this class of homemakers who are actively concerned in domestic work that the labor-saver and improved modern tool most appeal. The homemaker's time and effort are worth conserving by every means. Homemakers should therefore, be eager to buy and use all the household tools which will save her strength and time and liberate her from household drudgery.

Housekeeping

Housekeeping by the homemaker is the care and control of property, ensuring its maintenance and proper use and appearance. A home is a place of residence. In a private home a maid or housekeeper might be employed to do the housekeeping. Housework is work done by the act of housekeeping. Some housekeeping is housecleaning and some housekeeping is home chores. Home chores are housework that needs to be done at regular intervals, Housekeeping includes the budget and control of expenditures, preparing meals and buying food, paying the heat bill, and cleaning the house. Outdoor housecleaning chores include removing leaves from rain gutters, washing windows, sweeping doormats, cleaning the pool, putting away lawn furniture, and taking out the trash.

Housecleaning by the homemaker is the systematic process of making a home neat and clean. This may be applied more broadly that just an individual home, or as a metaphor for a similar "clean up" process applied elsewhere such as a procedural reform. In the process of housecleaning general cleaning activities are completed, such as disposing of rubbish, storing of belongings in regular places, cleaning dirty surfaces, dusting and vacuuming. The details of this are various and complicated enough that many books have been published on the subject. How-to sites on the internet have many articles on housecleaning. 

Maintenance

Homemakers that follow predictive maintenance techniques determine the condition of in-service equipment in order to predict when maintenance should be performed. This approach offers cost savings over routine or time-based maintenance, because tasks are performed only when warranted. Homemakers that follow preventive maintenance methods ensure that household equipment and the house are in satisfactory operating condition by providing for inspection, detection, and correction of incipient failures either before they occur or before they develop into major defects.

Home maintenance

Home maintenance involves the diagnosis and resolution of problems in a home, and is related to home maintenance to avoid such problems. Many types of maintenance are "Do it yourself" (DIY) projects. Maintenance is not necessarily the same as home improvement, although many improvements can result from repairs or maintenance. Often the costs of larger repairs will justify the alternative of investment in full-scale improvements. It may make just as much sense to upgrade a home system (with an improved one) as to repair it or incur ever-more-frequent and expensive maintenance for an inefficient, obsolete or dying system. For a DIY project, also useful is the established limits on time and money investments before a repair (or list of repairs) become overwhelming and discouraging, and less likely to ever be completed.

Lawn maintenance

Homemakers that have a lawn responsibility adhere to seasonal lawn care practices, which vary to some extent depending on the climate zone and type of grass that is grown (whether cool season or warm season varieties). Various recognized method used by homemakers in lawn care are observed in any area. At spring or early summer, homemakers seed, sod, or sprig a yard when the ground is warmer. Summer lawn care by homemakers have lawn mower at high cutting for cool season grass, and lower cutting for warm season lawns. At the autumn time, lawns are mowed by homemakers at a lower height and thatch buildup that occurs in warm season grasses are removed. Homemakers do add sandy loam and apply fertilizer, containing some type of wetting agent. Cool season lawns are planted in the autumn with adequate rainfall. Lawn care in the winter is minimal, requiring only light feedings of organic material, such as green-waste compost, and minerals to encourage earthworms and beneficial microbes.

Management

Household management by the homemaker is the act of overseeing the organizational, financial, and day-to-day operations of a house or estate. It differs from housekeeping, which consists of the physical maintenance and cleaning of a house.

Household purchasing

Household purchasing refers to homemaker's attempt to acquire goods or services to accomplish the goals of the household. Though there are several households that attempt to set standards in the purchasing process, processes can vary greatly between households. Typically the word “purchasing” is not used interchangeably with the word “procurement”, since procurement typically includes other concepts. Home makers decide the market goods that the household will buy, such as the groceries which have been bough at a grocer's.

Another important purchase handled by homemakers is the power source used for appliances. Home or other building heating may include boilers, furnaces, and water heaters. Compressed natural gas is used in rural homes without connections to piped-in public utility services, or with portable grills. However, due to being less economical than LPG, LPG (Propane) is the dominant source of rural gas for natural gas-powered ranges and/or ovens, natural gas-heated clothes dryers, heating/cooling and central heating. The amount of usages is determined by factors such as natural gas prices.

Work strategies

In sociology, household work strategy is the division of labour between members of a household, whether implicit or the result of explicit decision–making, with the alternatives weighed up in a simplified type of cost-benefit analysis. It is a plan for the relative deployment of household members' time between the three domains of employment:

in the market economy, including home-based self-employment second jobs, in order to obtain money to buy goods and services in the market;

domestic production work, such as cultivating a vegetable patch or raising chickens, purely to supply food to the household; and

domestic consumption work to provide goods and services directly within the household, such as cooking meals, child–care, household repairs, or the manufacture of clothes and gifts.

Family

In human context, a family  is a group of people affiliated by consanguinity, affinity, or co-residence. In most societies it is the principal institution for the socialization of children. Extended from the human "family unit" by biological-cultural affinity, marriage, economy, culture, tradition, honour, and friendship are concepts of family that are physical and metaphorical, or that grow increasingly inclusive extending to community, village, city, region, nationhood, global village and humanism. A family group consisting of a father, mother and their children is called a nuclear family. This term can be contrasted with an extended family.

There are also concepts of family that break with tradition within particular societies, or those that are transplanted via migration to flourish or else cease within their new societies. As a unit of socialization and a basic institution key to the structure of society, the family is the object of analysis for sociologists of the family. Genealogy is a field which aims to trace family lineages through history. In science, the term "family" has come to be used as a means to classify groups of objects as being closely and exclusively related. In the study of animals it has been found that many species form groups that have similarities to human "family"—often called "packs."

Procreation

One of the primary functions of the family is to produce and reproduce persons, biologically and socially.Thus, one's experience of one's family shifts over time. From the perspective of children, the family is a "family of orientation": the family serves to locate children socially and plays a major role in their enculturation and socialization. From the point of view of the parent(s), the family is a "family of procreation," the goal of which is to produce and enculturate and socialize children. However, producing children is not the only function of the family; in societies with a sexual division of labor, marriage, and the resulting relationship between two people, it is necessary for the formation of an economically productive household.

A "conjugal" family includes only the husband, the wife, and unmarried children who are not of age. The most common form of this family is regularly referred to in sociology as a nuclear family. A "consanguineal" family consists of a parent and his or her children, and other people. Although the concept of consanguinity originally referred to relations by "blood," cultural anthropologists have argued that one must understand the idea of "blood" metaphorically and that many societies understand family through other concepts rather than through genetic distance. A "matrilocal" family consists of a mother and her children. Generally, these children are her biological offspring, although adoption of children is a practice in nearly every society. This kind of family is common where women have the resources to rear their children by themselves, or where men are more mobile than women.

History of the family

The diverse data coming from ethnography, history, law and social statistics, establish that the human family is an institution and not a biological fact founded on the natural relationship of consanguinity.

Early scholars of family history applied Darwin's biological theory of evolution in their theory of evolution of family systems.American anthropologist Lewis H. Morgan published Ancient Society in 1877 based on his theory of the three stages of human progress from Savagery through Barbarism to Civilization.Morgan's book was the "inspiration for Friedrich Engels' book" The Origin of the Family, Private Property and the State published in 1884.

Engels expanded Morgan's hypothesis that economical factors caused the transformation of primitive community into a class-divided society. Engels' theory of resource control, and later that of Karl Marx, was used to explain the cause and effect of change in family structure and function. The popularity of this theory was largely unmatched until the 1980s, when other sociological theories, most notably structural functionalism, gained acceptance.

Kinship terminology

Archaeologist Lewis Henry Morgan (1818–1881) performed the first survey of kinship terminologies in use around the world. Although much of his work is now considered dated, he argued that kinship terminologies reflect different sets of distinctions. For example, most kinship terminologies distinguish between sexes (the difference between a brother and a sister) and between generations (the difference between a child and a parent). Moreover, he argued, kinship terminologies distinguish between relatives by blood and marriage (although recently some anthropologists have argued that many societies define kinship in terms other than "blood").

Morgan made a distinction between kinship systems that use classificatory terminology and those that use descriptive terminology. Morgan's distinction is widely misunderstood, even by contemporary anthropologists. Classificatory systems are generally and erroneously understood to be those that "class together" with a single term relatives who actually do not have the same type of relationship to ego. (What defines "same type of relationship" under such definitions seems to be genealogical relationship. This is problematic given that any genealogical description, no matter how standardized, employs words originating in a folk understanding of kinship.) What Morgan's terminology actually differentiates are those (classificatory) kinship systems that do not distinguish lineal and collateral relationships and those (descriptive) kinship systems that do. Morgan, a lawyer, came to make this distinction in an effort to understand Seneca inheritance practices. A Seneca man's effects were inherited by his sisters' children rather than by his own children.

Western kinship

Most Western societies employ Eskimo kinship terminology. This kinship terminology commonly occurs in societies based on conjugal (or nuclear) families, where nuclear families have a degree of relative mobility. Members of the nuclear use descriptive kinship terms:

Mother: a female parent

Father: a male parent

Son: a male child of the parent(s)

Daughter: a female child of the parent(s)

Brother: a male child of the same parent(s)

Sister: a female child of the same parent(s)

Grandfather: father of a father or mother

Grandmother: mother of a mother or father

Cousins: two people that share the same grandparent(s)

Such systems generally assume that the mother's husband has also served as the biological father. In some families, a woman may have children with more than one man or a man may have children with more than one woman. The system refers to a child who shares only one parent with another child as a "half-brother" or "half-sister." For children who do not share biological or adoptive parents in common, English-speakers use the term "stepbrother" or "stepsister" to refer to their new relationship with each other when one of their biological parents marries one of the other child's biological parents. Any person (other than the biological parent of a child) who marries the parent of that child becomes the "stepparent" of the child, either the "stepmother" or "stepfather." The same terms generally apply to children adopted into a family as to children born into the family.

Grandfather: a parent's father

Grandmother: a parent's mother

Grandson: a child's son

Granddaughter: a child's daughter

For collateral relatives, more classificatory terms come into play, terms that do not build on the terms used within the nuclear family:

Uncle: father's brother, mother's brother, father's sister's husband, mother's sister's husband

Aunt: father's sister, mother's sister, father's brother's wife, mother's brother's wife

Nephew: sister's son, brother's son, wife's brother's son, wife's sister's son, husband's brother's son, husband's sister's son

Niece: sister's daughter, brother's daughter, wife's brother's daughter, wife's sister's daughter, husband's brother's daughter, husband's sister's daughter

When additional generations intervene (in other words, when one's collateral relatives belong to the same generation as one's grandparents or grandchildren), the prefixes "great-" or "grand-" modifies these terms. Also, as with grandparents and grandchildren, as more generations intervene the prefix becomes "great-grand-," adding an additional "great-" for each additional generation. Most collateral relatives have never had membership of the nuclear family of the members of one's own nuclear family.

Cousin: the most classificatory term; the children of aunts or uncles. One can further distinguish cousins by degrees of collaterality and by generation. Two persons of the same generation who share a grandparent count as "first cousins" (one degree of collaterality); if they share a great-grandparent they count as "second cousins" (two degrees of collaterality) and so on. If two persons share an ancestor, one as a grandchild and the other as a great-grandchild of that individual, then the two descendants class as "first cousins once removed" (removed by one generation); if they shared ancestor figures as the grandparent of one individual and the great-great-grandparent of the other, the individuals class as "first cousins twice removed" (removed by two generations), and so on. Similarly, if they shared ancestor figures as the great-grandparent of one person and the great-great-grandparent of the other, the individuals class as "second cousins once removed". Hence one can refer to a "third cousin once removed upwards.

Inbreeding

A study performed by scientists from Iceland found that mating with a relative can significantly increase the number of children in a family. Many societies consider inbreeding unacceptable. Scientists warn that inbreeding may raise the chances of a child inheriting two copies of disease-causing recessive genes, leading to genetic disorders and higher infant mortality. Scientists found that couples formed of relatives had more children and grandchildren than unrelated couples. The study revealed that when a husband and wife were third cousins, they had an average of 4.0 children and 9.2 grandchildren. If a woman was in relationship with her eighth cousin, then the number of children declined, showing an average of 3.3 children and 7.3 grandchildren.

Size

Natalism is the belief that human reproduction is the basis for individual existence, and therefore promotes having large families. Many religions, e.g., Islam, Christianity and Judaism, encourage their followers to procreate and have many children. In recent times, however, there has been an increasing amount of family planning and a following decrease in the total fertility rate in many parts of the world, in part due to concerns of overpopulation. Many countries with population decline offer incentives for people to have large families as a means of national efforts to reverse declining populations.

Economic functions

Anthropologists have often supposed that the family in a traditional society forms the primary economic unit. This economic role has gradually diminished in modern times, and in societies like the United States it has become much smaller, except in certain sectors such as agriculture and in a few upper class families. In China, the family as an economic unit still plays a strong role in the countryside. However, the relations between the economic role of the family, its socio-economic mode of production, and cultural values remain highly complexvague.

Political functions

On the other hand family structures or its internal relationships may affect both state and religious institutions. J.F. del Giorgio in The Oldest Europeans points out that the high status of women among the descendants of the post-glacial Paleolithic European population was coherent with the fierce love of freedom of pre-Indo-European tribes. He believes that the extraordinary respect for women in those families meant that children reared in such atmospheres tended to distrust strong, authoritarian leaders. According to del Giorgio, European democracies have their roots in those ancient ancestors.

Family in the West

Kindship and family forms have often been thought to impact the social relations in the society as a whole, and therefore been described as the first cell or the building social unit of the structure of a society.

Family types

Family arrangements in the United States have become more diverse with no particular household arrangement representing half of the United States population.

The different types of families occur in a wide variety of settings, and their specific functions and meanings depend largely on their relationship to other social institutions. Sociologists have a special interest in the function and status of these forms in stratified (especially capitalist) societies. The term "nuclear family" is commonly used, especially in North America and Europe, to refer to conjugal families. Sociologists distinguish between conjugal families (relatively independent of the kindred of the parents and of other families in general) and nuclear families (which maintain relatively close ties with their kindred). The term "extended family" is also common, especially in North America and Europe. This term has two distinct meanings. First, it serves as a synonym of "consanguinal family" (consanguine means "of the same blood"). Second, in societies dominated by the conjugal family, it refers to "kindred" (an egocentric network of relatives that extends beyond the domestic group) who do not belong to the conjugal family. These types refer to ideal or normative structures found in particular societies. Any society will exhibit some variation in the actual composition and conception of families. Much sociological, historical and anthropological research dedicates itself to the understanding of this variation, and of changes in the family that form over time. Thus, some speak of the bourgeois family, a family structure arising out of 16th- and 17th-century European households, in which the family centers on a marriage between a man and woman, with strictly defined gender-roles. The man typically has responsibility for income and support, the woman for home and family matters.

In terms of communication patterns in families, there are a certain set of beliefs within the family that reflect how its members should communicate and interact. These family communication patterns arise from two underlying sets of beliefs. One being conversation orientation (the degree to which the importance of communication is valued) and two, conformity orientation (the degree to which families should emphasize similarities or differences regarding attitudes, beliefs, and values).

Sociological views

Contemporary society generally views family as a haven from the world, supplying absolute fulfillment. The family is considered to encourage "intimacy, love and trust where individuals may escape the competition of dehumanizing forces in modern society." During industrialization, "the family as a repository of warmth and tenderness (embodied by the mother) stands in opposition to the competitive and aggressive world of commerce (embodied by the father). The family's task was to protect against the outside world. However, Zinn and Eizen note, "The protective image of the family has waned in recent years as the ideals of family fulfillment have taken shape. Today, the family is more compensatory than protective. It supplies what is vitally needed but missing in other social arrangements.

"The popular wisdom," Zinn and Eitzen say, is that the family structures of the past were superior to those today and families were more stable and happier at a time when they did not have to contend with problems such as illegitimate children and divorce. They respond to this, saying, "there is no golden age of the family gleaming at us in the far back historical past. Desertion by spouses, illegitimate children, and other conditions that are considered characteristics of modern times existed in the past as well.

Still others argue that whether or not we view the family as "declining" depends on our definition of "family.

Oedipal family model and fascism

The model, common in the western societies, of the family triangle, husband-wife-children isolated from the outside, is also called the oedipal model of the family, and it is a form of patriarchal family. Many philosophers and psychiatrists analyzed such a model. One of the most prominent of such studies is Anti-Œdipus by Deleuze and Guattari (1972). Michel Foucault, in its renowned preface, remarked how the primary focus of this study is the fight against contemporary fascism.

“ And not only historical fascism, the fascism of Hitler and Mussolini  but also the fascism in us all, in our heads and in our everyday behavior, the fascism that causes us to love power, to desire the very thing that dominates and exploits us. ”

In the family, they argue, the young develop in a perverse relationship, wherein they learn to love the same person who beats and oppresses them. The family therefore constitutes the first cell of the fascist society, as they will carry this attitude of love for oppressive figures in their adult life. Fathers torment their sons. Deleuze and Guattari, in their analysis of the dynamics at work within a family, "track down all varieties of fascism, from the enormous ones that surround and crush us to the petty ones that constitute the tyrannical bitterness of our everyday lives".

As it has been explained by Deleuze, Guattari and Foucault, as well as other philosophers and psychiatrists such as Laing and Reich, the patriarchal-family conceived in the West tradition serves the purpose of perpetuating a propertarian and authoritarian society.

Home

Home is a place of residence or refuge. When it refers to a building, it is usually a place in which an individual or a family can rest and store personal property. Most modern-day households contain sanitary facilities and a means of preparing food. Animals have their own homes as well, either living in the wild or shared with humans in a domesticated environment. "Home" is also used to refer to the geographical area (whether it be a suburb, town, city or country) in which a person grew up or feels they belong, or it can refer to the native habitat of a wild animal. Sometimes, as an alternative to the definition of "home" as a physical locale ("Home is where you hang your hat"), home may be perceived to have no physical location—instead, home may relate instead to a mental or emotional state of refuge or comfort. Popular sayings along these lines are "Home is where the heart is" or "You can never go home again".

There are cultures in which members lack permanent homes, such as with nomadic people.

Terminology

The word "home" can be used for various types of residential community institutions in which people can live, such as nursing homes, group homes (orphanages for children, retirement homes for seniors, prisons for criminals, treatment facilities, etc.), and foster homes.

In computer terminology, a 'home' may refer to a starting view that branches off into other tasks, e.g. a homepage or a desktop. In a full screen editor, home is often used to mean the top-leftmost character cell, or the leftmost cell on a line in a line editor. These are the initial ones used by left-to-right languages. A standard 101-key PC keyboard contains a Home key. Many home pages on the internet start with introductory information, recent news or events, and links to subpages. "Home" may also refer to a home directory which contains the personal files of a given user of the computer system.

Psychological impact

Since it can be said that humans are generally creatures of habit, the state of a person's home has been known to physiologically influence their behavior, emotions, and overall mental health. The loss of a home (due to whatever reason, be it through accident or natural disaster, repossession, or in the case of children simply the decision to move on the part of the parents) can be a valid cause of grief.

Further information: Relocation (personal)

Some people may become homesick when they leave their home over an extended period of time. Sometimes homesickness can cause a person to feel actual symptoms of illness.

It has been argued that psychologically "The strongest sense of home commonly coincides geographically with a dwelling. Usually the sense of home attenuates as one moves away from that point, but it does not do so in a fixed or regular way. Furthermore, places like homes can trigger self-reflection, thoughts about who one is or used to be or who one might become. These types of reflections also occur in places where there is a collective historical identity, such as Gettysburg or Ground Zero.

In the past the mother was the person who ran the household. The house was a place for women's work more than anywhere else. However, in the modern sense, these duties are now shared between mother and father. In Western countries, the home has become a place for more equality in duties, the roles are shared and the burden of maintaining the household is a shared family responsibility.